Alonsoschokelluisprofetasiipdf

Alonsoschokelluisprofetasiipdf

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Alonso Schokel Luis: A Biblical Scholar and a Prophet

Alonso Schokel Luis was a Spanish Jesuit priest, biblical scholar, poet and translator. He is best known for his contributions to the study of the Hebrew poetry and wisdom literature in the Old Testament. He also wrote several books on biblical prophecy, such as Profetas I and Profetas II, in which he interpreted the prophetic messages of Isaiah, Jeremiah, Ezekiel and the Twelve Minor Prophets in light of the historical and cultural context of their times.

In this article, we will explore how Alonso Schokel Luis was not only a scholar, but also a prophet in his own right. We will see how his insights into the biblical texts anticipated some of the major events and challenges of the 20th and 21st centuries, such as the rise of secularism, the ecological crisis, the dialogue between religions and cultures, and the need for justice and peace in a globalized world.

A Prophet of Secularism

One of the themes that Alonso Schokel Luis addressed in his prophetic books was the phenomenon of secularism. He recognized that the modern world was becoming increasingly indifferent or hostile to religion and faith. He saw this as a challenge for the biblical prophets, who were called to proclaim God's word to a rebellious and sinful people. He wrote:

"The prophet is not a man of his time; he is a man ahead of his time. He speaks to a world that does not want to listen to him, that rejects him, that persecutes him. He is a voice crying in the wilderness, a sign of contradiction. He is not a conformist; he is a critic. He is not a pessimist; he is a realist. He is not a defeatist; he is a hopeful. He is not a fanatic; he is a passionate. He is not a sectarian; he is a universalist."

Alonso Schokel Luis urged Christians to follow the example of the prophets and to be faithful witnesses of God's presence and action in the world, even if they faced opposition or indifference. He also encouraged them to dialogue with secular culture and to find common ground on issues such as human dignity, social justice and moral values.

A Prophet of Ecology

Another theme that Alonso Schokel Luis explored in his prophetic books was the relationship between humanity and nature. He noticed that the biblical prophets had a deep sense of reverence and awe for God's creation. They saw nature as a manifestation of God's glory and power, as well as a gift and a responsibility for human beings. They also denounced the exploitation and destruction of nature as a sin against God and against life. He wrote:

"The prophet is not only concerned with human affairs; he is also concerned with cosmic affairs. He sees the harmony and beauty of creation as an expression of God's wisdom and love. He sees the disorder and ugliness of creation as an expression of human sinfulness and rebellion. He sees the suffering and groaning of creation as an expression of God's judgment and mercy. He sees the restoration and renewal of creation as an expression of God's promise and salvation."

Alonso Schokel Luis warned Christians about the ecological crisis that was threatening the planet and its inhabitants. He called them to respect and care for nature as God's creation and as their common home. He also invited them to join forces with other people of goodwill who were working for the protection and preservation of nature.

A Prophet of Dialogue

A third theme that Alonso Schokel Luis addressed in his prophetic books was the dialogue between religions and cultures. He acknowledged that the biblical prophets lived in a pluralistic world, where they encountered different peoples, languages, religions and cultures. They did not ignore or despise these differences; rather, they tried to understand them and to communicate with them. They also recognized that God was at work in other nations and religions, even if they did not know him by name or worship him in the same way. He wrote:

"The prophet is not a man of isolation; he is a man of communication. He does not live in a closed circle; he lives in aa16f39245